楚雄师范学院学报 ›› 2025, Vol. 40 ›› Issue (2): 117-125.

• 中华文化研究 • 上一篇    下一篇

物我共生:自然审美逻辑下的创世史诗《梅葛》

李联廉1, 金娜2, 李得梅1   

  1. 1.楚雄师范学院 语言文化学院, 云南 楚雄 675000;
    2.楚雄彝族自治州博物馆, 云南 楚雄 675000
  • 收稿日期:2024-11-08 出版日期:2025-03-20 发布日期:2025-05-08
  • 作者简介:李联廉(1983–),男,法学博士,楚雄师范学院语言文化学院教授,研究方向为西南民族文化;金娜(1980–),女,楚雄彝族自治州博物馆馆员,研究方向为文化遗产。
  • 基金资助:
    国家社会科学基金西部项目“文明互鉴视域下中国–东盟陆路边境口岸文化建设研究”(24XMZ086)

Cosmic Symbiosis: The Yi Creation Epic Meige in the Context of Natural Aesthetics Logic

LI Lianlian1, JIN Na2, LI Demei1   

  1. 1. School of Languages and Culture, Chuxiong Normal University, Chuxiong, Yunnan Province 675000;
    2. Museum of Chuxiong Yi Autonomous Prefecture, Chuxiong, Yunnan Province 675000
  • Received:2024-11-08 Online:2025-03-20 Published:2025-05-08

摘要: 彝族创世史诗《梅葛》以其独特的叙事方式,描绘了人与自然和谐共生的理想社会图景,其中蕴含着质朴的自然审美意识和深厚的生态哲理。以彝族创世史诗《梅葛》为研究对象,通过构建自然审美逻辑理论框架,系统阐释了史诗文本中蕴含的生态智慧、审美价值和教育启示。在人与自然互动关系的理论逻辑下,发现《梅葛》通过“天地开辟―万物起源―人类诞生”的叙事结构,构建起以自然崇拜为核心的原生性审美体系。史诗中的动植物意象、地理空间符号与自然审美生命系统形成“三位一体”的象征网络,既承载着彝族先民对自然规律的认知,又体现着将物质需求升华为精神审美的思维特征。研究揭示出史诗叙事中“物我共生”的生态伦理观,其通过仪式展演和口传实践形成的文化记忆机制,为当代生态文明建设提供了可资借鉴的认知范式。这种植根于生存实践的审美认知逻辑,不仅拓展了民族文学研究的理论维度,更展现出传统生态智慧在现代化进程中的再生性价值。

关键词: 《梅葛》, 自然审美, 物我共生

Abstract: Meige, a creation epic of the Yi, depicts an ideal vision of harmonious coexistence between humanity and nature through its distinctive narrative modes, embodying both the unadorned aesthetic consciousness of nature and the profound ecological philosophy. Taking Meige as research object, this study attempts to construct a theoretical framework of natural aesthetics to systematically elucidate the ecological wisdom, aesthetic values, and pedagogical implications embedded in the text of the epic. In line with the theoretical logic of human-nature interactions, Meige is revealed to have constructed a primal aesthetic system centered on nature worship through its tripartite narrative structure: creation of heaven and earth–origin of all beings–birth of humanity. Meige constructs a trinitarian symbolic network comprising flora-fauna imagery, geo-spatial signs, and living aesthetic systems–a matrix that simultaneously encodes the Yi ancestors’ cognition of natural laws and manifests their unique cognitive faculty to sublimate material needs into spiritual aesthetic pursuit. The study reveals an eco-ethical view of “human-nature symbiosis” embedded in the narrative of Meige. Its cultural memory mechanism, formed through ritual performances and oral transmission practices, provides a referential cognitive paradigm for contemporary ecological civilization construction. Rooted in subsistence praxis, this aesthetic-cognitive logic not only expands the theoretical dimensions of ethnic literary studies, but more significantly, demonstrates the regenerative value of traditional ecological wisdom in the modernization processes.

Key words: Meige, natural aesthetics, cosmic symbiosis

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