楚雄师范学院学报 ›› 2024, Vol. 39 ›› Issue (2): 46-54.

• 政治学研究 • 上一篇    下一篇

西式现代化的悖谬与中国式现代化的超越之维——基于马克思主义人学理论的视角

刘林1,2, 陈华森1   

  1. 1.贵州师范大学 历史与政治学院,贵州 贵阳 550025;
    2.中共重庆市开州区委党校,重庆 开州 405400
  • 收稿日期:2023-12-28 出版日期:2024-03-20 发布日期:2024-05-15
  • 作者简介:刘 林(1989–),男,贵州师范大学历史与政治学院博士研究生,中共重庆市开州区委党校讲师,研究方向为政治学理论与方法;陈华森(1970–),男,法学博士,贵州师范大学历史与政治学院二级教授、博士生导师,研究方向为政治学理论。
  • 基金资助:
    中共重庆市委党校(重庆行政学院)重庆市党校(行政院校)系统“学习贯彻党的二十大精神”重点项目“中国式现代化的人学意蕴:以改革开放以来的历程为考察重点”(2023BZXZD33)

The Paradox of Western-style Modernization and the Transcendence Dimension of Chinese-style Modernization-From the Perspective of the Marxist Humanology

LIU Lin1,2, CHEN Huasen1   

  1. 1. School of History and Politics, Guizhou Normal University, Guiyang, Guizhou Province 550025;
    2. Party School of CPC Kaizhou District Committee, Kaizhou, Chongqing 405400
  • Received:2023-12-28 Online:2024-03-20 Published:2024-05-15

摘要: 现代化的本质是人的现代化,但西式现代化偏离这一本质进而引发了现代性危机。西式现代性危机的逻辑起点是理性抽象统治与资本增殖逻辑,二者相交织最终演变为西式现代化的悖谬——时代的进步和人的危机。马克思主义人学理论在全面批判了西式现代化的悖谬的基础上,从历史唯物主义的高度论证了人的属性、人的本质和人的发展,是对西式现代性危机的病理学诊断。中国共产党领导的中国式现代化植根于马克思主义人学理论,坚持以人民为中心,通过各种举措有效驾驭资本、弥合传统与现代之间的鸿沟,助力人的全面现代化。中国式现代化具有超越西式现代性危机的无限可能,它所展现出新的现代性具有世界意义。

关键词: 中国式现代化, 西式现代化, 马克思主义人学理论

Abstract: The modernization of humans is the essence of modernization. Western modernization has strayed from this essence and is on the verge of a modernity crisis. The crisis of modernity in the West logically begins with the worship of reason and the dominance of capital value-added logic over all aspects of life. These ideas become entwined and ultimately give rise to the paradox of Western-style modernization, which is the conflict between the advancement of the times and the crisis of humanity. Marxist humanology, which argues for human characteristics, nature, and evolution from the height of historical materialism, has completely dispelled the paradoxes of Western-style modernization and is a pathological diagnosis of the problems facing Western-style modernity. Chinese-style modernization, led by the Communist Party of China, is founded in the more profound implications of Marxist humanology, follows a people-centered methodology, and forges a new and more rational modernity by utilizing capital, tying modernity and tradition together, and pursuing the all-encompassing modernization of people through a variety of initiatives. As a better way to overcome the problems facing Western-style modernity, Chinese-style modernization will, with new modernity it continues to exhibit, undoubtedly become the shared objective of all modern human civilizations.

Key words: Chinese-style modernization, Western-style modernization, Marxist humanology

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