楚雄师范学院学报 ›› 2026, Vol. 41 ›› Issue (2): 96-103.

• 文学研究 • 上一篇    下一篇

抵抗“虚无”与精神重构:钱锺书旧体诗作研究(1942―1945)

唐惠   

  1. 西华师范大学 文学院,四川 南充 637009
  • 收稿日期:2025-12-21 出版日期:2026-03-20 发布日期:2026-04-29
  • 作者简介:唐惠(2000–),女,西华师范大学文学院硕士研究生,研究方向为中国现当代文学。

Resistance to “Nihility” and Spiritual Reconstruction: A Study of Qian Zhongshu's Classical Poems (1942–1945)

Tang Hui   

  1. School of Chinese Language and Literature, China West Normal University, Nanchong, Sichuan Province 637009, China
  • Received:2025-12-21 Online:2026-03-20 Published:2026-04-29

摘要: 1941年底,钱锺书被迫滞留上海沦陷区。面对物资匮乏、家国之痛与精神孤立的困境,他以“理趣”与“隐喻”作为核心诗学策略,在旧体诗创作中转向对历史荒诞与价值废墟的抵抗。他于1942年至1945年间的旧体诗作,既是沦陷区文人生存境遇与精神危机的诗性写照,也展现出了以智性创造来抵抗“虚无”、守护尊严、存续文脉的诗学实践路径。文章从钱锺书抵抗“虚无”的逻辑链条切入,揭示出他面对历史荒诞、价值悬置与认知分裂的精神困境,通过在文化裂隙中探索传统诗学的现代性转化路径,最终在个体有限性与群体普遍性的张力中,实现了精神的自我重构与超越。

关键词: 钱锺书, 《槐聚诗存》, 抵抗“虚无”, 诗学策略

Abstract: Forced to remain in Shanghai by the end of 1941, Qian Zhongshu (1910–1998) had to face material scarcity, national trauma and spiritual isolation. In response, he adopted liqu (meaning “philosophical subtlety”) and metaphor as core poetic strategies to turn, in his classical-style poetry, to a resistance to historical absurdity and the ruins of value. His poems written between 1942 and 1945 not only poetically epitomize the living conditions and spiritual dilemmas of intellectuals in the occupied territories but also manifest a poetic practice that resists “nihility,” preserves dignity and sustains cultural continuity through intellectual creativity. This article traces the logical chain of Qian's resistance to “nihility,” revealing how–amid historical absurdity, suspended values and cognitive fragmentation–he forged a path of modern transformation by fusing tradition within cultural fissures to ultimately achieve spiritual reconstruction at the intersection of individual finitude and collective universality.

Key words: Qian Zhongshu (1910–1998), Huai Ju Shi Cun (Collected Poems of Qian Zhongshu), resistance to “nihility”, poetic strategy

中图分类号: