Journal of Chuxiong Normal University

On the Source of Affinity of Ideological and Political Education and Ways to Promote It

WANG Chunxia

2020, 35(5): 1-6.

Abstract ( 38 )

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The affinity of ideological and political education is a power system produced by the interaction of various elements in the process of ideological and political education. The source of this “power” lies in the penetrating power of ideological and political education discourse, the conquering power of the personality of ideological and political educators and the enlightening power of the rationality of ideological and political education. Based on this, to improve the affinity of ideological and political education, we must focus on innovating the expression of words, showing the affinity of ideological and political education, reshaping the image of the main body of education, improving the identity of ideological and political education, optimizing the supply of content, and strengthening the sense of acquisition of ideological and political education.

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Issues regarding Comprehensive Reform and Innovation of University Ideological and Political Courses in the New Era

CHEN Yong

2020, 35(5): 7-15.

Abstract ( 25 )

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To reform and innovate university ideological and political courses in the New Era,it is desirable that confinement of the courses themselves be broken. Instead,a comprehensive reform approach incorporating course books,teaching,evaluation and management should be adopted. While adhering to their core functions of ideological and political education,these courses should be functioning in a multi-dimensional manner,i.e. capable of working their highest potential to develop graduates of ethical integrity to help them in areas of mental heath,sound personality,overall ability and humane attainment. To cultivate comprehensive capabilities of the students,these courses should center around the students with guidance from the teachers,should adopt a balanced approach between theory and practice as well as between knowledge and competence,and should evaluate the students in accordance with final results,process and everyday performance simultaneously. Furthermore,these courses in primary schools,middle schools and universities should be planned as a whole,the teaching management system should be upgraded and quality teaching faculty should be made ready to guarantee comprehensive reform and innovation of university ideological and political courses with necessary resources in organization,expense and system.

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A Study on the Practical Experience of Promoting the Popularization of Marxism in the Frontier Areas of Minority Ethnic Groups of Yunnan

CHEN Daqing, XU Cuifang

2020, 35(5): 16-20.

Abstract ( 26 )

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As a frontier region inhabited by many minority ethnic groups, it is an objective need for Yunnan to promote the popularization of Marxism in practice and summarize the special experience of doing so. Moreover, it is also an inevitable requirement for the promotion and development of philosophy and social sciences in Yunnan. This is of theoretical and practical significance in consolidating the dominant position of Marxist ideology in the frontier ethnic areas of Yunnan, correctly understanding and grasping Yunnan's status and role in the overall development of the whole country, and implementing the spirit of the two inspections of Yunnan by the General Secretary of the Party.

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On Cultural Composition of the Man-Han Feast

ZHENG Nan, WANG Qianqian

2020, 35(5): 21-26.

Abstract ( 54 )

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The Man-Han feast has always been regarded as the culmination of the Chinese food culture and a synthesis of pan-Chinese dishes, but its development was not accomplished overnight. Broken down, it is simply a combination of the cuisine of the Han and the Man peoples. It is widely but mistakenly regarded as the imperial cuisine of the Qing Dynasty, to which its formation was indeed closely related though. Departing from structure of the Han cuisine and the Man cuisine, this paper analyzes the relation of the Man-Han Feast with the Qing Imperial Feast, so as to explore its real underlying cultural composition.

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Research on Food Consumption Mechanism in Internet Field- Transformation of Daily Lifestyle from the “Social Man” to the “Network Man”

LUO Xiaziping

2020, 35(5): 27-33.

Abstract ( 22 )

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The application and popularization of Internet technology creatively combines Internet thinking with people’s daily diet, so as to construct a new mechanism of people’s diet information expression, diet consumption cognition, diet consumption mode and diet consumption structure in Internet thinking. As a result, an “online and offline” double-track circular movement of food consumption pattern has been constructed in the transformation of daily life from “a social person” to “an online person”, enabling Internet food consumption to form a spontaneous order in the interaction between the subject and the object and highlighting the characteristics of free and independent Internet food consumption and aesthetic perspective.

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Su Zhe's Thought of Respecting the Monarch and Caring for the People as Revealed in Chun Qiu Ji Jie

LIU Qian

2020, 35(5): 34-39.

Abstract ( 45 )

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In Chun Qiu Ji Jie, Su Zhe elaborates his thought of respecting the monarch and caring for the people. By respecting the monarch, Su Zhe emphasizes the identity of the emperor as the sole sovereign and declares his opposition to usurping the throne, killing the monarch and other disloyal acts. By caring for the people, Su Zhe proposes his theory of relativity of monarchical power and the idea of people first. Such ideas of his as revealed in Chun Qiu Ji Jie comprise an important part of the Confucian doctrines of the Song Dynasty （960-1279）, especially those of the Sichuan school of thought that arguably best reflect the canonical characteristics of the philosophy in general of Sichuan intellectuals.

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A New Examination on Li Bai's Friends and Whereabouts in His Late Years - Centering around the Newly-unearthed Epitaph of He Changhao

MENG Guodong

2020, 35(5): 40-44.

Abstract ( 47 )

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There are still many unsolved mysteries about the life of poet Li Bai, especially those regarding his life history and whereabouts. However, the newly-unearthed epitaph of He Changhao is of great help. Through cross-checking the unearthed materials while taking into consideration the poet’s interaction with He Changhao and other contemporaries, we can not only determine when and where Li Bai wrote the two poems for He Changhao, but also gain a clearer idea of his whereabouts in his late years.

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On Poetic Presentation of Spiritual Life and Worldly Charm in Strange Stories from a Chinese Studio

YAO Jishan

2020, 35(5): 45-50.

Abstract ( 32 )

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Worldly misery often entails spiritual splendor, that’s how Pu Songlin presents his miserable life with stories of strange beauty and unique charm in his Strange Stories from a Chinese Studio, a collection of short stories in which a sanctuary of fox ghosts of womanly charm portrayed in exotic stories of poetic language to enshrine his ideals for life. By creating such a world of external poetic charm and internal poetic content of fairy tales of cultural depth characterized by contained charm, mystic elegance and aesthetic strangeness, the author gives us artistic delight through his life experience presented in poetic narration.

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Investigation and Comparative Study on Demonstrative Category of the Lisu Language in Lanping

LI Yinping, CHEN Haihong, HU Cui

2020, 35(5): 51-58.

Abstract ( 19 )

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：This paper mainly explores the Lisu language of Lanping and contrasts it with that of Fugong and Luquan. According to the research, the Lisu language in Lanping can be divided into two categories: 1） one with obvious demonstrative marks or fixed forms in the sentence, such as the determination of demonstrative marks and quotes in the proposed rumor; and 2） one without obvious demonstrative marks or auxiliary words in the sentence that should be distinguished by the context. The grammaticalization of the Lisu language in Lanping is mainly a one-way linear evolution process from the substantive word to the semi-virtual word and then to the functional word. Moreover, the evolution of lexical items and phrases is justified and motivated. In addition, the comparative study finds that the diversity of the presentation system of the Lisu language is related to the richness of the false words in the Lisu language that is proportional to the diversity of the presentation system of the Lisu language.

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Calligraphy for Politics: Calligraphy Education of the Yuan Emperors and Its Political Function

ZHAO Liguang

2020, 35(5): 59-65.

Abstract ( 23 )

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Calligraphy education for the Yuan emperors was a supplement to their imperial court education called jingyan, a formerly subordinate education form in language, literature and history that later became independent. This was especially true when two dedicated organs - Kuizhang Ge and Xuanwen Ge - were established to mark the completion of the Yuan imperial calligraphy education system. While sinicizing themselves, the Mongolian rulers aimed at utilizing the political function of calligraphy to consolidate their authority.

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Dong Qichang and the Frequent Resignation of Officials in the Late Ming Dynasty

XU Chunguang

2020, 35(5): 66-72.

Abstract ( 20 )

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Dong Qichang resigned office as many as 17 times in his lifetime, sometimes even defying imperial appointments of local magistrates. This example was not isolated, instead it reflected the frequent resignation of officials and even their refusal of imperial orders in the late Ming Dynasty （1368-1644） when the normal resignation system had been reduced to a form of political wrestling. For Dong himself, however, resignation was not necessarily a misfortune. By resigning, he eluded the fate of becoming the price paid in factional struggles on the one hand, and demonstrated his personality of caring more about painting than politics on the other. More importantly, becoming a recluse gave him plenty of time to devote to calligraphy and painting, making him a prominent, prolific artist. Moreover, Dong’s repeated resignation attempts could also be viewed as a result of the poor remuneration to the officials at that time and the fact that an official with masterly skills, impeccable reputation and a connoisseur's eyes could earn much more by writing, painting and trading works of art. Viewed from this perspective, the large number of officials who returned to their hometowns after resignation arguably boosted local economy in the late Ming Dynasty although this economic phenomenon could be attributed to development of market economy in the larger picture.

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An Elementary Analysis of the Reform of the Tang and Song Dynasties on Calligraphy of the Song Dynasties

LIU Xingzhen

2020, 35(5): 73-77.

Abstract ( 29 )

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The cultural transition brought about by the historical reform in the Tang （618-907） and Song （960-1279） Dynasties was also felt by calligraphy. In the Tang Dynasty, officials were selected according to four criteria-behavior, argument, calligraphy and judgment-that emphasized the importance of calligraphy. In the Song Dynasties, calligraphy was no longer listed as a requirement for officialdom, which, in addition to the official practice of third-person copying of imperial examination papers, resulted in devaluation of calligraphy among the intellectuals. This explained why the overall standard of regular script was reduced to a lower level in the Song Dynasties. Meanwhile, the Confucian school of philosophy that appeared in the mid-Tang Dynasty, took shape in the Northern Song Dynasty and matured in the Southern Song Dynasty worked with the cultural transition mentioned above shed great impact on calligraphy of the Song Dynasties. Intellectual of the Song Dynasties enjoyed higher social status than their Tang counterparts and, influenced by the fledgling folk culture, began to advocate notions like “conception”,“implication”and“learning”and thus gradually became the leading force of calligraphy.

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Existence Form: Another Dimension to Observe Mythology

GAO Zhiming

2020, 35(5): 78-85.

Abstract ( 19 )

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In Chinese context, meanings of “existence form” can include instant static form of things as well as their possible dynamic development, and can thus reflect their comprehensive characteristics. Based on existence forms, myths can be classified into written myths, oral myths, ritual myths, image myths, performance myths, digital myths, etc. These classifications are related to each other and, at the same time, distinct from each other. With definitions, they can include all forms of myths in the contemporary context. While expanding myth classification system and increasing myth research dimensions, this classification method is of great significance in demonstrating nowness of mythology as an academic discipline, ensuring diversity of objects of research of mythology and promoting research methods of mythology.

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On Protection and Inheritance of the Orally-transmitted Folk Tradition of the Nu People

LIU Wei, QIAO Wen

2020, 35(5): 86-91.

Abstract ( 16 )

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With only a limited population, the Nu are a people who have had not written language for a long time. So their orally-transmitted tradition serves as a living fossil to record and inherit their history, custom, culture and values and is thus of high value, in terms of both social significance and historical research. It is, therefore, beneficial to preservation of China’s cultural diversity by emphasizing its protection to stimulate confidence and pride in the Nu people for their own traditional culture.

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An Elementary Analysis of Development of Industry of the Culture of The Classic of Mountain and Sea in Recent 20 Years: Taking Books, TV, Movies and Video Games as Examples

LIANG Ke, XING Linlin

2020, 35(5): 92-101.

Abstract ( 71 )

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“Industry of the culture of The Classic of Mountain and Sea” as a concept was first used by scholars around the year 2000, but its industrialization wave in diversity did not surge until 2010 when books, TV programs, movies and video games based on the classic increased sharply in quantity compared with those in the first decade of the 21st century. Rich in characters, deity or demon, but poor in narration makes it a favorite source for commercializable products. Among the aforementioned industries, hard publication plays a fundamental function in both characterization and narration. Popularity of The Classic of Mountain and Sea is currently a prominent cultural phenomenon, but many problems regarding its industrialization are equally prominent that deserve closer attention from the publishers, producers and developers.

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Translation of Farewell Poems: Soil Erosion and Cultural Reconstruction- Reading Bassnett’s “Transplanting the Seed: Poetry and Translation”

YANG Wanbin

2020, 35(5): 102-118.

Abstract ( 53 )

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Farewell poem is an important genre of classical Chinese poetry of unique cultural and aesthetic appeal and its translation into English is of great value. After a cross-cultural study of farewell poems in the light of both the English and Chinese language-culture systems, the author first argues that farewell poems have become an endangered species due to soil erosion - lack of “an enabling target language” and a receiving social cultural context. Then he proceeds to analyze this intercultural phenomenon from a number of perspectives before finally suggesting cultural reconstruction as a solution. The author contends that farewell poems have been culturalized in history but have now been deculturalized due to advances of human civilization, so they require reculturalization to be properly translated, so that they can have “a textual homeland” to grow and multiply.

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Establishing Family Harmonious English Writing Team: Growing Together with Your Child

SUN Hongqiong

2020, 35(5): 119-124.

Abstract ( 29 )

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The Chinese have been valuing the part of family education in the well-being of the individuality. Like the Chinese old proverb goes, the foundation of the world lies in family. Harmonious parent-child relationship is beneficial for both developing personality and cultivating child’s well-being. What’s more, good parenthood would be the main cause for children to take a variety of learning methods, which definitely leads to children’s better academic achievement at school. Family writing community was primarily designed on American expert Brown’s parental involvement formula, English wiring process, and criteria of English writing. It provides connotation, functions, and the specific involving process in terms of parental involvement in China. Parents learn and make progress with children in English writing. As a result, parent-child relationship has been steadily developed in the process of parental involvement. Learning society in China would be achieved as long as the amount of harmonious learning family is increasing.

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New Evidence on Interactions of Tao Xigao and Tao Ting with Tao Gong - All Disciples of Philosopher Wang Yangming （Ⅰ）

ZHU Heshuang, CAO Xiaohong

2020, 35(5): 125-143.

Abstract ( 16 )

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Huangyan, Zhejiang Province was the hometown of Tao Zongyi, a renowned writer and historian of the late 14th century. About two centuries later his descendants were sent to military exile in Yao’an Prefecture, Yunnan Province by the Ming government. Nurtured by their family tradition of success in the imperial examinations for promotion to officialdom, Tao Xigao, Tao Ting and Tao Gong - disciples of the 16^th-century philosopher Wang Yangming （represented by Luo Rufang and Li Zaizhi） -eventually changed the academic scenario of Yunnan, with achievements in elementary schooling, Zen and calligraphy in particular, in late Ming Dynasty at the turn of the 17th century. Meanings of their pseudonyms, however, revealed their frustration and despair of living their helpless lives in the forlorn frontier regions, explaining their hope of freeing themselves from the limitation of their “family heartland blood” with the help of Jing Shan Zang.

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